{"id":3538,"date":"2025-10-18T22:10:02","date_gmt":"2025-10-18T19:10:02","guid":{"rendered":"https:\/\/en.qu.edu.iq\/?p=3538"},"modified":"2025-10-18T22:10:02","modified_gmt":"2025-10-18T19:10:02","slug":"theory-of-digital-immortality-a-newly-published-book","status":"publish","type":"post","link":"https:\/\/en.qu.edu.iq\/?p=3538","title":{"rendered":"Theory of digital immortality. a newly published book."},"content":{"rendered":"<p>A lecturer from the College of Law at Al-Qadisiyah University co-authors a book on the theory of digital immortality.<br \/>\nThe Modern Book Foundation from Lebanon has published a book titled &#8220;The Theory of Digital Immortality: When Identity Challenges Time in the Age of Artificial Intelligence &#8211; Immortal Minds, a Transient World&#8221; (A Legal Approach). The book is authored by Asist. Lec. Haider Salah Gat&#8217;a, a lecturer at the College of Law at Al-Qadisiyah University, with the participation of Prof. Dr. Jalil Hassan Al-Saadi from the College of Law at the University of Baghdad and Prof. Dr. Lubna Abdul-Hussein Issa Al-Saidi from the College of Law at Imam Ja&#8217;far Al-Sadiq University (peace be upon him).<br \/>\nThe book includes a detailed explanation of the theory of immortality in a modernist context. It transforms the locus of immortality from the realm of metaphysics to a digital architecture that builds a digital soul from the human impact, from their texts, images, and interactions, mimicking their person without granting them consciousness. From this transformation arises the central question: To what extent can this extension be considered an existential and legal entity for a self whose body has passed away, but whose impact remains alive in the intelligent space?.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A lecturer from the College of Law at Al-Qadisiyah University co-authors a book on the theory of digital immortality. The &#8230; <a class=\"cz_readmore\" href=\"https:\/\/en.qu.edu.iq\/?p=3538\"><i class=\"fa fa-angle-right\" aria-hidden=\"true\"><\/i><span>Read More<\/span><\/a><\/p>\n","protected":false},"author":94,"featured_media":3540,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-3538","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/posts\/3538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/users\/94"}],"replies":[{"embeddable":true,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3538"}],"version-history":[{"count":2,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/posts\/3538\/revisions"}],"predecessor-version":[{"id":3542,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/posts\/3538\/revisions\/3542"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=\/wp\/v2\/media\/3540"}],"wp:attachment":[{"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3538"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3538"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/en.qu.edu.iq\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}